Self in Union
Mastering Soporiferous Tantric Waves in Partnership

In the repose of myself
There is an adroit equation
To love within
Out of infinite wisdom
Of the void of possibility
Where all dreams arise
Causing extraordinary moments in time
In which the Self of the Self
Rises to the occasion
Fostering transformation of itself
To give birth within
Unto a new and fortuitous future
Mastering Soporiferous Union
This is the first essay to foster an understanding of the nature of beautiful unions of the two. Beautiful unions require soporiferous, superlative, mellifluous or violaceous states of synergy to form within. Soporiferous nature is a state of being that fosters unity within. Superlative unions are a light motion of sincere understanding of the love of the two. Mellifluous unions foster a duet of music that is delightful to experience through time. Violaceous unions foster transformative action through the violet and ultraviolet rays of self.
Soporiferous mastery is a level of succinct light wave motion of field. Soporiferous light motion fosters a rhythm that causes union within or between the two if developed in each. Both parties must have mastered the soporiferous or above light wave motions in order to foster union of the two. Most fail to master union of the two in this era. Light motion mastery is a level above spiritual development of ascension theory of life. Spiritual development can accolade to a level above leading to soporiferous light motions in the era to come. Mastery of soporiferous light motions fosters compassionate action within and in the partnership of the two.
Mastering Compassionate Action
In relationship, compassionate action is a recurrent theme of care through fostering forgiveness of any action that displeases or dejects the partner. Dejection of one is a common theme of partnership in this era and is a symptom of dysfunction of the two. Dysfunctional partnership outnumbers soporiferous unions or above five hundred to one. Compassionate action theory or other theories of self realizing itself are a difficult stance to master in most eras of light infusion. Compassionate action requires deep introspection to find a stance in which the perception of the partner is one of unconditional care of the heart.
Sometimes one can master the compassionate action and the other fails. When one fails and the other succeeds, the union generally dissolves itself through time. Sometimes the union dissipates through disease leading to death of one who fails to master compassionate action within for their partner. Death is the outcome only due to the truth that compassion fosters a return of harmful patterns oscillated in the act of non-forgiveness and non-unconditional acceptance of another in close proximity unto self. Intimacy draws patterns deep into the field through time.
Often the heart is rendered for a time until compassionate action takes flight within leading to a return of the rendering upon the other. The other then is rendered in return. If compassion is fostered within, the one rendered forgives the other leading to the continuation of a soporiferous union. If compassion cannot be caused within one or both, the rendering will lead to heart disease or other physical symptoms of disease through time. Disease is the outcome of non-mastery in this era.
Care of the Heart
Soporiferous union when mastered causes a duet of resounding beauty and care in light wave motion between the two. The care of the heart is the foundation of soporiferous union. Duet formations are incantations that are recited back and forth in an intimate moment in time. The duet fosters light wave motions that are soporiferous in stature of formation.
Soporiferous waves unify the partnership into a heart accolade that flowers in a particular motion together. As the flowers flux, the heart accolade sings the duet of incantations together. The union merges the self of the self with Dao and Tao of each for the creation of a soporiferous motion. Soporiferous unions foster deep magnitude of care of the two that fosters a flavor of a love that is mellifluous. Mellifluous love is a deep acknowledgement of the sacredness of each and the whole.
Mellifluous motions are sacred acts through time. Sacred motions design a dream of deep aptitude of appreciation and care of one another, the Earth, and the Dao and Tao within. The care of Dao and Tao spawns beautiful intimate sharing that can occur through time within or with others. Soporiferous unions are for the Dao and Tao to form a bond of care between the two or with one ignited with nature. Sometimes a soporiferous union amongst humans only occurs once in a lifetime between two mastering compassionate action within. Often soporiferous union only recurs with nature throughout the life. Sometimes soporiferous unions recur between twin flames in a divine partnership accolade of self through time.
Avoid Media and Techno Gadgetry to Foster Divine Partnership
Divine partnership is a difficult level of mastery in this era. Many focuses humans attune unto today destroy mellifluous and soporiferous motions of field. The media and techno gadgetry are the main ailments of light motions in this era. For those devoted to divine partnership, soporiferous union or above is only possible to foster with many changes of lifestyle. The media is best to be avoided. Movies that do not demonstrate light wave motions should be also avoided. Television is useless to fostering mindset development as it mind bends to an extreme. Very few media-based systems foster motions of the divine accolade of self. One in eight hundred media focuses demonstrate light motions useful unto mindset development.
Soporiferous union is also a level of mastery within that does not require a partnership of the two. Soporiferous union within is a gracious motion that fills the heart accolade of self triggering a love divine and care of the heart with nature. A soporiferous union can be destroyed. The renderous notions of the current media-based fraud of non-enlightenment of self is the main strife for those mastering spiritual endeavors in life.
Sometimes a conclusion of partnership that masters soporiferous union triggers a cascade of rendering within. The heart accolade of self is destroyed. The one rendered can find compassion in the loss of the union rising above the non-sanctimonious behavior of self in life. The rendering today is great enough to destroy most soporiferous unions unless each rises into compassionate action to heal the heart accolade through time.
Soporiferous union can occur through parents and children and in sacred friendships. Soporiferous union is a delightful encounter time and time again of the two. Two sometimes are best to refrain from live-in happenstance in life to retain the soporiferous nature of the two. Two in soporiferous dance of life are a blessed and sacred action of self in this era. The blessings of the two flux to one another and each fostering dreams of the three or more through time. A soporiferous leader can accolade blessings of sacred actions of dream upon the many or the planet.
The Beauty of One
Orchid was a beautiful female of spiritual affluence of self. Orchid is a devotee of a beautiful guru who took her in as the love of himself. The guru, Hanshraj, chose to wed Orchid to the right partner to gift her the soporiferous union of his delight. Hanshraj fosters the blessing in a sacred ceremony on the eve of the spring solstice. The ceremony is adroit and context in the desire to foster the care of the two. Orchid dresses in a gorgeous gown of elegant eastern style that glistens in the moonlit sky. Hanshraj smiles as he feels he is the beloved of Orchid but knows that the love of the two is not his fate.
Orchid dons gorgeous and luscious attire for another sacred act of Hanshraj. The gathering is small and sublime in its motions of mellifluous light formations. Orchid meets her duet as a handsome repose of self known as Osumare. Osumare is from a foreign land far away and of the ashram. The two walk and sing into the sunrise following ceremony. They befall a flavor of love of the heart care of Hanshraj who ignites a flame of the beloved within the two. Orchid and Osumare wed in a secret ceremony of a fate of their own and at the vision of Hanshraj. Hanshraj oversees the union divine. The honeymoon of fate is of the divine twin flames of Hanshraj who fosters the care of the three within.
Orchid and Osumare adventure to a unique habitat of life in another sacred ashram of Hanshraj. Hanshraj cannot cease to envision seductive actions with Orchid who he desires through the night of his plight. Many nights of desire unfold and Hanshraj begins to ponder if the union is for her or for himself. Orchid is called into his sanctuary one blistery day of heavy rain. The two speak frankly and honestly as the wind almost blows the windows of the ashram apart. Orchid is firm in her sincere love of her twin flame Osumare. Osumare is away to visit family abroad and Hanshraj takes advantage of the circumstance of herself. He claims that Osumare is not really her twin but he is. He attempts a seduction that is not fostered on the part of Orchid. She is not attracted.
Orchid disappears from the ashram adventuring to be with Osumare and his family abroad and in the east. Hanshraj is plagued by the loss of Orchid in his destiny of fate. The ashram flourishes and many more join leading to wealth of superlative nature for Hanshraj and each. Hanshraj goes through the motions of success but uninspired as he pines for Orchid to become the beloved of his heart. Orchid remains with Osumare in a soporiferous union conceiving a child. The baby is born, a small female of equal statures of the heart of Orchid, in a soporiferous union within.
Orchid perishes in the onslaught of a difficult birth and a ruptured uterus. She dies in a false twin rapture of fate. The child is named Tahnee, the gorgeous one of the dawn of fate. Tahnee is born as the dawn glistens in magical colors of pink; blue and lavender along with gold. Her mother Orchid recedes as Tahnee is fostered into life. Hanshraj blesses Tahnee for a life of deep wherewithal and a union with himself as the sincere twin to Orchid.
Tahnee matures in the limelight of Osumare who is delighted with his daughter as his grief over the loss of Orchid subsides. Osumare replaces the love of Orchid with the care of Tahnee as she blossoms into the age of sixteen. She and her father pay a visit to Hanshraj’s ashram. It has been a long time Osumare reposes. Hanshraj has since moved on beyond his desire for Orchid or Tahnee. The three spend time together in sincere appreciation of one another. Osumare is sad but his daughter Tahnee fosters a union of the two with Hanshraj leaving himself out of the repose of a duet.
Osumare befalls a sad fate of death by accident drowning as a boat in his return journey home overturns. Hanshraj and Tahnee do marry in a sacred ceremony of the two with a few present only. She is young, gay, inspiring and insightful as a wife to the leader of the Ashram. The news carries around the world and Hanshraj and his new bride are invited to visit many foreign regions of deep aplomb of soporiferous union of the land or people. They travel for eight years before Tahnee conceive a child. Hanshraj is delighted at the conception.
The child is born a young male as an inspiration of Osumare in the memoirs of the genetic encoding of self. The child’s fate is one of separation of the two and a fostering of a soporiferous union between mother and child. Osumare returns in his own way taking back the twin flame union and sonnet he had sung with Orchid long ago. The mother and child rapture while Hanshraj fades into an old man that perishes through a transfusion lore death. The child Naveen fosters a loving union with his mother through time. He does not wed as his mother is his mate for life in soporiferous undertakings.
The Sonnet of Forever
Yatsuri is an adroit concoction of perceptive psychic, massage therapist and gorgeous female who dances exotically within herself. Jakob is the adroit equation of a mastering young man of equal proportions of self to Yatsuri. The two are twin flames but young in age. Yatsuri and Jakob quickly ignite a stature of fate that states that the two are to be wed. Yatsuri is certain about her fate. Jakob’s parents are less than certain due to her anecdotal proverbial connotation of being a hippy’s offspring. Indeed, Yatsuri is quite the gypsy traveling here and there through time in the freedom of her parents. She always finds herself loved in the care of others in her delight of herself wherever she goes. Jakob adores her free hippy lifestyle and finds his center for the first time in his life in the recurrent joy of freedom within.
Jakob’s parents are conservative and somewhat wealthy but not as wealthy as acclaimed within or without. Yatsuri perceives unto the truth and fosters Jakob to find himself and choose for her and wed. Jakob confronts his mother Fiona about his truth of desiring Yatsuri as his divine partner above all else. Fiona is unsympathetic unto Jakob’s position in the fate of himself. Jakob takes the position that he is his own man and chooses his own fate for himself regardless of her position in life. Fiona is conniving and chooses to cut Jakob off his education income at an expensive and adroit university where he is fostering a Masters Language Studies. He succeeds at graduating nonetheless.
Jakob chooses to wed Yatsuri and move into her living quarters, finding a part time job and applies for scholarships, to sustain himself in graduate work. The two pull together each choosing to foster a PhD in psychological happenstance of self. They work together to understand their lives and difficult family existences of strife through time. Yatsuri’s parents are sustaining themselves on the dole in a poverty happenstance of life. They have little to give unto the newlyweds. Fiona and Irving are distraught by their son’s choice to wed what they consider a vagabond of self. They choose to disinherit Jakob in retaliation unto his life truth and stance to be with his twin in soporiferous union.
Yatsuri befalls a sad sentence following a conception of a child. The child is a beautiful girl named Luli. A postnatal happenstance causes Yatsuri to befall the sad fate of a sudden death from peritonitis. The infection is not perceived by the doctors and she dies one spring morning while her child feigns to be breastfed. Jakob is distraught as a graduate student now with a young child to rear and no mother to aid him in his plight. He beckons unto his parents to foster some support of his happenstance of fate. Fiona is somehow pleasured in the death of her daughter-in-law who she severely disliked. She chooses to aid Jakob as long as the grandchild is hers to raise.
Luli is a beautiful bundle of energy that Fiona can barely keep up with as a grandparent. It is as if Yatsuri is present in Luli and retaliating towards the dejection of Fiona. Select nannies are hired to care for Luli as Jakob pursues his PhD in psychology. The graduate work is intense and Jakob buries the grief of the loss of his twin flame in late night studies. He rarely spends time with his daughter, witnessing her as the cause of the loss of his beloved. Luli turns age six and Jakob is unable to attend her birthday party due to his own end of year exams. Jakob graduates with the aplomb of a doctorate of psychology with a fostering of a superlative thesis. The graduate department endorses his work into the most aplombed thesis of the year.
Jakob is honored in a small but sublime party in which his parents and child do attend. Luli is a difficult happenstance of strife at Jakob’s party. The other professors laugh at the rambunctious child who manages to topple a tray of desserts on the floor. Fiona is not unhappy at the turn of events. The nanny picks up Luli and heads for home. She is able to appreciate the achievements of her son in the wake of her own embarrassment about her difficult grandchild. Fiona wishes Jakob to take responsibility for his daughter soon and triggers another fate key to emerge to cause another union for Jakob. Indeed, the mentor Baylee of his thesis is interested but not the love of his life in the moment.
Baylee is gifted at her speech, although not a beauty in life. She honors Jakob for the truth themes of his thesis that she understands intuitively and from a psychological standpoint. The department intends to publish his thesis in an annual psychological journal of university aplomb of self. Jakob feels blessed by the acceptance of his thesis and in the honor of the psychology department.
Fiona and Irving are pleased but unsure as to what the thesis will provide for him financially in the long haul. The two are not wealthy and raising Luli is taking a toll on their retirement income or so they say. The two send her to a private school that costs a bundle as she enters the second grade due to her difficult nature. They request of Jakob to find work and provide for his own daughter soon. Jakob fosters a professorship at the university that is marginal at supporting him, let alone his daughter. Fiona and Irving find themselves continuing in their responsibility of raising Luli until Jakob earns enough to care for her.
Jakob does find another potential bride who wins his attention as a university undergraduate student. Adele is a beautiful friend at first finding Jakob an interesting professor to share of her difficult family strife. She is of a wealthy fostering, wealthier than Jakob’s parents. At first Fiona is delighted to hear of a prospective bride of wealth to offset the strife of their own perceived financial obligations to foster Luli through time.
Adele does accept an engagement ring from Jakob at Christmas. Luli is a little hellion under the highly decorated Christmas tree and other ornaments of the flair of holiday season in Fiona and Irving’s home. Luli runs into the tree knocking it down. Adele is embarrassed for her “accident” and the flood of nannies that whisk her away unto another part of their home. She ponders if she could handle raising Luli with Jakob.
Adele chooses to break the engagement after her parents meet the family. Sylvie and Maurice are beautiful people of immigrant status of wealth fostered in a family business in another region. They are sincere with Adele about what they witness with the difficult child Luli. They both feel that the child will break up the marriage and possibly themselves through time given her uncanny capacity to destroy the environment. With a nanny perhaps it would be possible, but they do not wish to gift the costs of this unto a child that is not her own.
Fiona and Irving are insistent that the child must be raised by Adele and Jakob and not themselves. They do not wish also to cover the costs of the boarding school she has entered. Secretly Irving and Fiona hope that Sylvie and Maurice will pick up the tab or contribute some but they are unwilling. The loss of the engagement is a disappointment unto Fiona and Irving as well as Jakob. Adele changes majors at the university into Art History and chooses not to see Jakob again.
Jakob finds a new wife of much older stature in his former mentor, Whisper. Whisper is very good for Jakob in many ways as she understands his mindset. The two create a beautiful liaison for Luli to find her center. Through psychological approaches and dietary changes not understood by Fiona and Irving, Luli finds her center and becomes less difficult over time. Whisper and Jakob find a nice near-campus townhome that they can afford, and Luli remains in boarding school with some assistance of Fiona and Irving. Luli is happier with her friends in boarding school and so they foster the income to retain her in the experience through her high school years.
Luli matures into a highly sexual teenager who fosters many encounters by age sixteen. She is not un-adroit and goes onto the pill to offset a potential pregnancy. She does not introduce any of her boyfriends to her family. She chooses to run away with a young man as she turns eighteen. She is not seen again for four years but reappears on the family scene with a young newborn in tow and without a mate. Fiona goes nuts in witnessing the hellion like actions of a two-year-old boy that reminds her of rearing Luli. As fate turns its keys, Whisper comes to the rescue to aid Luli in better understanding how to calm her son down enough to foster him through time.
Luli is fostered into a scholarship to study psychology for herself. Her son is able to go to a daycare and pre-school on campus that is affordable for her. She fosters scholarships and Irving and Fiona also continue to provide for her. Jakob enjoys his grandson more than he could his own daughter. In some respects, Luli is jealous of the attention Jakob pays unto her son Casen that she never received while young. Whisper is a good shoulder to cry upon to process her own grief of the loss of her mother. Luli also now perceives the loss of her father due to his lack of interest; and the loss of love of Irving and Fiona as they fired nannies she cared for and later put her into boarding school out of their own disdain of her.
Whisper explains the strife of Luli unto Jakob late one night and after Casen has been picked up by his tired daughter. Luli is working, going to school and trying to raise a young child. They choose to move Casen into their own home to allow Luli some freedom to find herself in life and at school. Luli both loves her freedom and misses the kiss of her son each day in the trade off between a life of her own and a life of a young single mother. Casen, Jakob and Whisper emerge into a soporiferous union of the three through time. They are in love with their new family life. Luli graduates, meets a beautiful twin, marries and relocates to another country fostering another child later and when it is more sincere unto her life fate.
The Truth Be Known
Diamonique is named after her beautiful and loving grandmother. She is raised by her grandparents as her parents are too young to to foster her as they conceived at age 14 and 15. Nelson and Xochie allow her parents to raise Little Diamonique to persevere in their own education and lives through time. Nelson and Xochie do marry triggering a soporiferous union of the two as twin flames. They hope to mature and foster enough income to restore little Diamonique into their family nest.
The grandparents Korbin and Diamonique II adore little Diamonique from a young age. She is cared for and fostered into a mature young woman of age sixteen. Nelson and Xochie do foster a second home for her from age eight. Little Diamonique goes back and forth between two loving families that care for her out of the sincerity of the heart. Little Diamonique fosters a soporiferous union of the three in her parents’ home. She also fosters a soporiferous union with her grandmother of the same name. The unions draw beautiful and syncopated dreams to both family nests. The journey into the world is far more difficult in counterbalance unto the love and care experienced at home.
Korbin is a laborer of little income. He fosters just enough to barely support the family. Sometimes he is laid off living only from the dole. He dislikes the life on the dole and returns to work as he can. Korbin works long hours and ages through time due to the hard labor upon his body. In time he is injured and must retire early. Korbin is not unhappy at home with the presence of little Diamonique who has now turned age twelve. Diamonique II fosters a job as a nurse earning more income and sometimes works late night shifts so that she can be present at home when little Diamonique is young. Her work habitat does not sustain her health through time.
Diamonique II develops breast cancer and chooses for medical intervention. One breast is removed and she fosters an implant later so that her figure remains sincere unto her biological blueprint since youth. The implant in Diamonique II’s right amputated breast leaks triggering other problems including kidney failure through time. Later she must foster dialysis recurrently to cleanse her blood until little Diamonique chooses to donate her right kidney to her grandmother’s cause.
Diamonique II accepts so that she can motion off repeated dialysis over time. Her inability to work has been difficult upon the family due to diminished income. The surgery is a success for both. She returns to work to support her granddaughter through college. Diamonique II must take certain drugs to repress the immune system to follow. The drugs trigger the development of an autoimmune dysfunction three years to follow. She is again incapacitated as she has not enough energy to work. Diamonique II retires and dies four years to follow breaking the heart of her granddaughter who is now twenty-six years of age.
Nelson and Xochie accolade that their daughter resides with them for a time to recover from her grandmother’s death. The three foster a beautiful heart flux that allows Diamonique to heal her wounds within and carry on in the fostering of her life. A beautiful mate and twin flame discovers Diamonique working at the university while she fosters her Master’s degree in music therapy. Elliot is a handsome musician of some talent that soon accompanies Diamonique in a performance for talented musicians in their music department. The two do not win first prize but are honored for the beauty of her voice and composition of deep care of Diamonique’s deceased grandmother.
The performance of each is recorded and a recording agent witnesses the gifts and talents of Diamonique. The agent chooses to foster a recording of her compositions. The CD produced fosters many others to accolade with Diamonique’s music of deep reverence of the love of the heart. The CD wins a Grammy for metaphysical materials the year to follow. Diamonique and Elliot rise into fame in a sudden aplomb of the unexpected. The two foster one more CD and depart the union as the fame breaks up the twins. The soporiferous union carries on in the music recorded out of the care of the heart of the two. Many accolade unto the beauty of the music of the pair who now depart the union for good. Neither are able to foster another union divine again through time but carry on as famous musicians of their own truth.
Waves, Prose and Healing
Soporiferous union is a divine oscillation of care of the heart. The union is fostered by twin flames that adjoin the self of the self in deep gratitude for one another. The care fosters union through time in repeated dreams born in the flavor of love. The love strives to heal the body. In older age, one twin may sacrifice of their sustenance to retain the life journey of the other who is younger. The journey of twins is notorious for becoming perforated through time leading to a cessation of the experience of the love of the two. Generally, the journey of the pair concludes in death or in the act of fame. Sometimes another perforates the union, dividing the two through time. The audience, if large enough, has parallel effect over the love of the two, dividing the pair.
There are many false twin reposes that occur through time in which another perforates a real twin union and assumes the position of the one dejected. The false twin reposes the care of the heart in the flavor of love but fails to foster a soporiferous union through time. False twins are a common phenomenon today. The audience can assume the position of a false twin, dividing the two in the preference for fame. Fame is not a useful journey for a soporiferous journey of the two.
Often soporiferous unions occur in young people who find one another as twins early on and wed. Sometimes a child is conceived early in the union as this is the nature of twin flames. If twin flames find one another in older age, the child that could have been born earlier in time may be fostered in a son or daughter from a prior marriage. The grandparents often adore the grandchild who is another twin of the heart. Twins foster soporiferous union through time regardless of age span or happenstance of life fate. Soporiferous union is a beautiful choice of intention if fated in the destiny for one’s life.

In the repose of myself
There is an adroit equation
To love within
Out of infinite wisdom
Of the void of possibility
Where all dreams arise
Causing extraordinary moments in time
In which the Self of the Self
Rises to the occasion
Fostering transformation of itself
To give birth within
Unto a new and fortuitous future
Helpful Link to Support Transfusion
Light Wave Art & Glossary
Dedication
For Per, the Love of My Life.
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My dream became a reality because of your unconditional love.
Copyright
Creational © 2020, Asur’Ana, Aligning With Earth
This book has Creational Copyright. This information is offered for Theoretical Exploration only. Please accept only information that you resonate with and that are useful to your spiritual evolution, and let go of the rest.
The Ascension Insights series and related books offer information on consensus ascension. This type of ascension involves rising up the dimensions with Earth and as she ascends. These books disseminate information on having a complete ascension with the potential of taking the body with you.
The Light Wave series offer information on another type of ascension known as transfusion. Transfusion is an inward focused process where the Consciousness returns Home to the Source, All That Is, or the Tao, through one’s hologram, and the body is left behind in ascension.
Disclaimer
Asur’Ana does not dispense medical advice or prescribe the use of any technique as a form of treatment for physical, emotional, or medical problems without the advice of a physician, either directly or indirectly. The intent of the author is only to offer information of a general nature to help you in your quest for physical, emotional, mental and spiritual well-being. In the event you use any of the information in this book for yourself, which is your constitutional right, Aligning With Earth assumes no responsibility for your actions.
Source
Asur’Ana. Light Wave 4: Divine Partnership. Aligning With Earth, 2020. Digital.