The Pompous of the Proof of Self
Mastering Non-Ego in Union
In the Love of the Love within
There is a repose
Of forensic action
Of a foray of divinity
That caresses the senses of Self
Into an exotic path
Of ecstasy of soul
That dreams the dreams
In the infinite void of possibility
Of the Tao
In a union Divine
With the Dao
Unions of Ego and Negative Ego Lore
Ego and negative ego are common expressions in human life. Ego is a forensic reaction of superiority and inflation of self. Negative ego is an opposing force of mesmerizing sublimation of inferiority in counterbalance to the superiority sustained in another. Ego and negative ego form a bond that often associates in partnerships of the sublime to the non-sublime. Ego and negative ego founded unions destroy one who then destroys the other in opposing force of submission into sublimation of self. In the act of sublimation, the destruction is enforced back.
Unions of ego and negative ego lore are often sadomasochistic in nature with one on top and the other upon the bottom. Sometimes unions manifest as sexual encounters of short to long term variation upon a theme of ego and negative ego dominion and subordination systems of self. Yet other unions can develop of one of pompous arrogance who then is forayed into arguments by the other who is derogatory. The two carry on in adroit equations of subordination and sublimation into dominion and superiority in trades of dreams.
Unions of this nature are common in political happenstance of life. The elected official poses as a pompadour of happenstance while the wife is keenly hidden in secretive scenes behind closed doors. One fans the ego of the other except at home where one is invalidated and rendered in spirit. The invalidation and rendering of spirit impose a reduction of the size of self so that one can remain in the union and survive. The sublimation of abuse upon the other is a survival mechanism of self. Self seeks to survive and that which subordinates repeatedly will abuse others over time.
Happiness in union is a rare occurrence unless there is some synergy between the two. The lore of the pompadour is really of the bull fighter that would exclaim “Ole!” after an argument winning the point. Winning the point can also occur across the board room with a calm stance in appearance. The pompadour can win his arguments with the calm esteem of a scientist. The calm demeanor is not necessarily so for self. Self may sublimate forensic actions of destruction upon the self of others in the stance of an ego foray of dream. Self that is diminished assumes the negative ego postulation and is lost.
Evolve Beyond the Ego and Negative Ego of Self
For those caught in an ego and negative ego union, it is an opportunity to evolve beyond the ego and negative ego of self. Unions of this nature will rarely last the years for a spiritually adroit and happenstanced individual. Those in adroit behavior of ego and negative ego are a spiritual devastation yet to happen. Self is an attribute of field required for transformative action in life. Self that is diminished fails to carry on in its realization bringing a conclusion to the spiritual sojourn of self.
Extreme polarity lore cause happenstances of unions of opposites in action. The ego wins and then subordinates in the sublimation unto the stance of a negative ego postulation of self. Polarity reverses at some point in life driving all dreams into formations of opposite dramas. Dramas are never-ending stories that repeat endlessly with humans catching each of various orientation of position of self. Self aligns like a wheel of opposites each expressing a particular polarity in the dreams of life. The scripts for life are known as fable lore. All unions have a fable lore unique to the predisposition of self.
Each archaeology has a self that is relayed from the archetype to the physical. The self of the self within is a representative of the consciousness of the archetype in present time existence. Self reflects upon itself in the human happenstance of life. Self evolves through forgiveness and compassionate action of each difficult happenstance that occurs with other of parallel or variant archaeological natures. Self learns over time to love all archetypes regardless of repose of self. The love of all happenstance and circumstance from beautiful to difficult is an accolade of achievement over divinity in mastery over life.
Divinity allows truth to be expressed within and in union. Union devoid of truth is only an amphitheater of repose of dramas that are devastating unto the heart. The heart requires synergy in order to recompose following a dis-synergy based experience. As the heart re-synergizes following a difficult happenstance of disconnection, the chalice of the divine will mend allowing love to blossom again within following a devastation of the heart.
The Guru’s Choice
Melany was an adroit counterpart in theory to her beloved of herself. Melany manifests a union divine at a spiritually adroit event that cost a bundle out of her pocketbook to attend. Aviraj was beautiful, and the guru offered Melany a new spiritual name of in a rebirth ceremony of Devanshi. Aviraj and Devanshi went off into the sunset of themselves in a bliss of guru oriented dulcha mindset of organismic dreaming. The self suspended the two in a beautiful foray of love of the guru and not of themselves. The two chose rapid marital bliss only to fall into an eclipse over time.
Aviraj was a beautiful and tall male of tantric orientation of style. He adventured to sanctimonial ashrams of beautiful Eastern gurus. He saved his income from innocuous jobs to travel. Devanshi was more accustomed to a life of abundance from a family whose father was a doctor, mother a nurse, and uncle a physicist of talent. Her brother was attending university in medical school of Harvard standard of self. The life of an impoverished guru follower held little appeal to Devanshi after the love of the guru wore off.
Devanshi was not unpresentable, and in her costumes of tantric spiritual wear of sari’s of the eve, she happenstanced an affair with the guru himself of an Ashram that the two visited for a month after saving all year together for the journey. Devanshi was catapulted into guru love and Aviraj no longer held a position of anything of delight in her life. Devanshi manifested an ecstatic reunion for a week and then went on to seduce thirteen followers in a tantric reverie of a little priestess gone wild in guru fortification of self.
Aviraj did not believe he should deny Devanshi her delightful encounters and thought that the love of the guru was a blessed happenstance for himself too. He went on to create a few tantric encounters of his own, one of which stole his heart. He chose to divorce Devanshi, who did not belabor the decision, and decided it was more desirable to be desirable by many than only one. Devanshi carried on as the priestess of the foray of tantra of the ashram for many years.
Aviraj fades however in equal aplomb to Devanshi’s capacity to acquire male and female interest and all the accoutrements that tantric lore provided her. Some of wealthier status took Devanshi on holiday as a personal tantric priestess of delight. The guru chose to teach her special ceremonies and other delicacies of delight for the spiritual review of sexless sex. Tantra was not to include sex, but often Devanshi’s partners just could not help themselves; and so they did. Devanshi made sure that they knew that they had somehow violated her virginity (or something of this nature) to continue to collect something long after the affair was consummated.
Aviraj carried on in the ashram in varied odd jobs and a lowly status in polarity to Devanshi’s review of self. He scrubbed toilets and washed dishes and cleaned up after the guru in the love of a devotee of self. The guru thanked Aviraj for all his care but gave little in return. It was a karmic debt being repaid the guru stated, and was not of love but of a harmful and difficult happenstance between their inheritances. Aviraj never knew the truth consciously but Devanshi was confided in during a magical moment of tantric revelation with her guru in love with himself.
The guru really loved no one other than himself. Devanshi was just a toy to tease himself with along with others. She adventured into the arms of many and each was renditioned into further guru love to cause the guru to continue to inflate bigger than possible in the life happenstance of himself. The guru created international fame due to all of the love flowing through his devotees. The ashram carried on but the guru rarely visited. Devanshi’s import waned and soon she realized she needed to depart for home.
After many years of ashram life, Devanshi’s sisters barely recognized Melany and made fun of her spiritual name and sari wear. Devanshi sought out other spiritual happenstance and chose to create workshops of her own of tantric delight of information of personal attention of a now world famous guru. Devanshi realized regional and later national favor of those willing to attend her workshops. She departed any communication with family. The workshops were eastern in flavor and attracted many who had spent time with one guru or another. She made a good income but never created wealth. Those of wealth consorted her for personal tantric (with a sexual flavor) of self.
A very handsome and spiritually assertive wealthy conquistador type arrived for personal tantra with Devanshi. She chose marriage for the beautiful lifestyle she could relax into with her wealthy spouse. The students diminished and she happenstanced of Aviraj’s death. Aviraj had adventured to Tibet and caught a difficult disease of parasitic nature and died in a hospital overnight. Devanshi felt sad but also a relief in his passing.
The new spouse was given a special spiritual name of Riddhiman at the foray for the wedding. Many famous of the spiritual accolade of dreaming were invited. Some attended and some did not. The wedding day came and the two posed as the perfect priest and priestess of all. The ceremony left most in a high of highs, as a guru of fame that had anointed her as his priestess, blessed the wedded pair. The group danced into the night as Devanshi and Riddhiman departed for their honeymoon unto Tibet.
Two gurus were sought after to bless the wedded pair in Tibet. One guru avoided the meeting due to personal issues of self. The second did join them for a brief encounter but departed short of any type of ceremony or blessing that was to be anointed in the association. Devanshi and Riddhiman were unsure of what to make of the lack of interest in themselves as the devout priest and priestess of self of the west. They were each beautiful and thought themselves of the chosen ones upon the path of eastern mythology of the two. Those in Tibet appeared uninterested. They chose to adventure back to their ashram of the guru flavor of self.
Riddhiman had spent time with another guru. The two adventured to a second ashram and received some attention due to Riddhiman’s donations of charity to their cause. This guru was more interested in Riddhiman than Devanshi. He seduced Riddhiman into an intimate tantric lore of gay union choosing to train him personally for himself. Riddhiman was drawn into the guru circle and delighted himself to the point of ecstatic reunion within. Soon his interest in Devanshi diminished. Devanshi did not know what to make of his sudden disinterest in her. She died shortly thereafter of a broken heart and an infection of the womb leading to blood poisoning that was left untreated too long.
The Prime Minister of Choice
Malachi was a beautiful and wealthy graduate of Princeton flair of self. His wardrobe was sublime and finely tailored. Malachi knew he was in for a position of choice due to his semi-royal heritage. He chose a career in sales as he was gifted at random acts of kindness and sincerity that appeared to win other’s interests and pocket books. Indeed, he did succeed mostly due to family connections that could bribe others into a sale of sorts. Malachi continued to present himself as the most gifted and happenstanced of all appearing at the local country clubs and horse races with aplomb of societal understanding if not sales talent.
Malachi would not consider marrying anyone other than one of the caliber of himself. He looked closely at all the available possibilities. One of the looks of Princess Diana was preferable. There was a debutante that was most desirous to Malachi ala Diana forte of dress but just graduating of undergraduate work. He chose to woo her in college in style that delighted her sensations of self. Red roses every other week, jewels of beauty for her neck, lovely gowns and other wear of custom-made designer forte arrived upon her doorstep; all to appear on Malachi’s arm at social occasions of his choice. Kaleesi enjoyed the attention of Malachi, and many watched their scenario in the media as a rendition of Princess Diana in all her pre-matrimonial aplomb of grandeur.
Malachi chose to wed Kaleesi following graduation as a Masters in Social Studies. He knew that she was a social status all of her own and not necessarily desirous of work happenstance in life. He requested that she foray for a dream to be the hostess of himself in the social circles of the wealth and royalty of his relations. She agreed and thought that the life of a wife and socialite most suited her more than anything else, particularly of the equality of status that Malachi offered.
Malachi went on to run for a local election for a local office. He requested Kaleesi handle his relationships in his and her social circles to present himself and herself as the beautiful couple to win the electorate. Malachi easily won and the position he ran for and caused an effortless beginning to a political career that he dreamed of within himself to become Prime Minister. Kaleesi enjoyed the political extravaganza in all of its high points of merriment, parties and socializing. She hated all the difficult media and attention to the emotional ups and downs of the political scene. Malachi often bereaved his difficult encounters upon Kaleesi and asked that she attempt to make amends with some who appeared to hate or dislike him to an extreme in his local position.
One who appeared to hate Malachi the most was a religions minister of Middle Eastern flavor of self. This minister felt deeply about the charitable issues of the Muslims of their country. Kaleesi paid little attention to anything but her good looks and appearing as the proper hostess of the hostess. The minister could hardly believe how and why she called upon him at all with her lack of understanding of the plight of his people. The hatred increased instead of dissipating due to Kaleesi’s incapability to understand the issues of variant cultural patterns and difficulties in the region of Malachi’s incumbency.
Malachi decided Kaleesi required special education due to her blunder with the minister. He hired three international and cultural experts to educate Kaleesi in proper understanding of foreign interests in the incumbency and nation. Malachi chose to become a future Prime Minister and nothing else would do. Kaleesi had to learn how to manage her precious social position upon his behalf or depart the marriage. She chose to learn as much as she could to fill the role that Malachi offered her as his wife.
Malachi gathered to him the most capable group of support in his incumbency for Prime Minister. Malachi himself was a beautiful face with a beautiful wife photographed smiling alongside him, now the mother of two perfect children, one boy and one girl only a few years a part in age. The family was the perfect picture of the next prime minister. For all the appearances of finery and poise in the life happenstance, only the hired help at home understood the strife of Kaleesi and Malachi in the bedroom. Kaleesi had become devastated in Malachi’s determination to divorce her if she could not handle international issues better at his side.
The arguments raged behind closed doors for Kaleesi and Malachi. The nanny took the children to the other side of the house as the rampages began some evenings. Kaleesi was never hit by Malachi but the drama sometimes grew to a point of throwing objects at one another. Occasionally glass would break or dishes would be shattered. The maid service would clean up after the fact. Kaleesi made sure to make her points in deep vindictiveness over Malachi’s hidden troubles. She threatened to reveal too much to destroy the possibility of his incumbency of Prime Minister.
The hidden troubles of Malachi were the result of a sad intimate happenstance of fate between an older aunt and himself on holiday in the islands one long summer in his teenage years. Malachi was only sixteen and bridging upon the body and presence of a beautiful young man. His Aunt who was in a lonely marital happenstance of a wealthy but much older man invited Malachi for an island summer. It was an opportunity to visit the Canaries and enjoy a beautiful mansion by the sea, spend time on the polo fields, and meet some “younger” females of the proper family circumstance to be appropriate date for his class of life.
Aunt Everlee was a beautiful female, a good 20 years younger than her husband. Malachi’s sexuality was just emerging and Everlee chose to help him out of his virginity with deep aplomb. Malachi enjoyed their intimate encounters until one troubled night when Everlee’s spouse returned and entered the boudoir of their sensual exploits of self.
Malachi quickly pulled up his drawers and snuck out the back window falling two stories only to break his legs. The screams caught the uncle’s attention and soon a medical team was on the way to take him to the hospital. The underlying cause of the fall was not quite understood although the entire episode left a deep scar of embarrassments in Malachi’s recollections. Malachi had confessed his first sexual experience with his wife upon their honeymoon and after having a bit too much champagne in the celebration of their new union of rendezvous of fate.
Aunt Everlee was often at the festive occasions of the dance of politics of Malachi’s life. She often appeared in beautiful beaded and happenstanced clothing that out did anything that Kaleesi could quite muster to wear. Everlee was a glamorous female who never had children with a figure of a refined model of Vogue foray of self. Kaleesi often wondered if Malachi continued to have an affair with Everlee due to her beauty and most glamorous presence. Kaleesi had gained weight following the birth of her two children and was quite round. Indeed, Aunt Everlee and Malachi were undercover lovers of deep aplomb and care.
Out of fear, Kaleesi chose to have a detective hired to watch Malachi’s comings and goings in relation to the possibility of a potential affair with Aunt Everlee. The magnetism between Everlee and Malachi was always present, and she often fantasized of being the Prime Minister’s wife in lieu of the old uncle that she was wed unto who was now wheel chair bound. Everlee, much like Marilyn Monroe, was charismatic and gifted in many ways in the societal arena of life. She and Malachi continued to meet discretely to carry on in their intimate affairs. Indeed, the detective produce photos of their happenstance of meeting including one of an intimate moment in the hallway of a local five class hotel where the two were caught kissing.
Kaleesi chose to reveal the pictures to Malachi first rather than the media. Malachi claimed that she mistook a friendship for something more. Kaleesi claimed that she knew otherwise due to their summertime affair that he had confessed of during their honeymoon. Malachi hired an attorney that simply provided a written affidavit from Aunt Everlee stating that the entire story of a sexual encounter between the two was a fantasy of Kaleesi’s. Kaleesi became determined to destroy Malachi in the wake of the affidavit.
Kaleesi was offered an opportunity to simply withdraw her accusations without exposing them to the public foray of media extravaganza. She chose instead to take the information to the media nonetheless. The media exploited the detective’s work into a major display of interest that caused embarrassment of Malachi within his current office. Malachi had held an incumbency as Prime Minister but was foraying again for the coming term. The media blitz of negative happenstance of his unfaithful nature was an inopportune timing for his career. Malachi chose to divorce Kaleesi to assure his position in society and to win the election ahead blaming her as making up stories that were not so. Malachi often kissed females of the family upon the cheek and this was not a sign of anything other than care.
Malachi won his case in the media foray of indiscriminate personal editorials enough to achieve his election of Prime Minister for a third term. Kaleesi became a divorced and embarrassed ex-wife that the media harassed recurrently thereafter. Malachi and Everlee continued their affair after the divorce. Several years later, Everlee’s spouse died and she was free to marry. Everlee desired a legitimate marriage with Malachi and the possibility of becoming the Prime Minister’s wife. The public issues of the past and how they might affect Malachi’s potential future term as Prime Minister caused him to conclude the affair for his own happenstance in life. Everlee felt heartbroken but discontinued the union.
Waves, Prose and Healing
The ego and negative ego of self cause dreams of opposition in life happenstance. For a time, one is on top and then the other on the bottom. Ego and negative ego unions cannot synergize into unity or a union of any substance other than the inflation of self. The one who inflates increases in size to the degree that the other deflates of self. Sometimes two deflate others to allow a union of two big selves to be present together in a happenstance of the appearance of union. Union is not an appearance or an act; it is a divine series of motions that ignites the flame of the divine within and between the two. Ego and negative ego unions do not display the required attributes of self for a real union divine regardless of how happenstanced they may appear.
Love is not an oscillation of fame. Love and fame rarely occur unless there is a happenstance of developed mindset into divine oscillations of self. Sometimes self will engage in the divine foray of a spiritual master of fame to allow divine keys to be released unto the nation or the world. The one in this role is rare and generally only two per cycle. Others in famous routines as guru happenstance of life rarely master much other than ego of self. Ego of self is not divine appreciation for life or anyone else other than themselves. The narcissism of self of the wealthy and greedy individuals of fame and fortune is in exact opposition to divine aspirations of spiritual happenstance of the quagmire of life.
Public attention in the metaphysical foray in the west and the guru foray in the east causes many upon the path to relish at the postulation of a divine being that is larger than life. Divinity is a key and a mastery level and not about the presupposition of grandiosity of self that forays for a dream of a happenstance of popularity. Popularity is not a dream suited to the deep internal introspection or pursuits of mastery of the one or of the two. Those mastering will focus inward living simple lives in which the understanding of love, compassion and divinity can be experienced and expressed in the dream of self in a postulation of a union divine.
The guru or famous foray is a mausoleum of self. A mausoleum of self contains the recollection of divinity or expansiveness of dream without divine expression of the biology of the life. The biology may channel divine expression of a self that mastered long ago; but fails to master within themselves. Mastery is personal and oscillates in a motion that requires brain waves to develop and mindset to be understood. Mindset mastery is an art of self-realization and those persevering upon the path will live elegant but simple lives that are a reflection of equality internal to self. Equality of self is an attribute of divinity that oscillates self into divine expression and experiences in the dreams of life.
The love of the love within is an internal experience of divinity that ignites a flame within. Some in guru happenstance may experience the divine expression of a self that is mastering. If so, the divinity is beautiful to dream within. Divine expression cannot be mastered from without. Those sincere to the path may rely upon the guru happenstance to allow a kinesthetic knowing of the feeling of divine love expression within; and then oscillate into mastery of the divine expression in their own spiritual realization of self.
Divine expression does not fade or diminish when mastered. Divine expression carries on to master yet other levels of understanding beyond forgiveness, compassionate action and precincts of divinity rarely spoken unto as they are sincere only unto the one who has mastered. Mastery is an internal fulfillment of cause of recollection of love of Dao and Tao within experienced as a union divine. Divine union oscillations are rare in present time human marketplace of dreams. Those mastering may be few and far between but will be felt by each nearby or happenstance of experience.
Mind waves oscillate blessings recurrently unto those who can receive in open hearts and also who are mastering the foray of the chalice of the divine. In time and as more master the oscillations of the region and the planet will shift into a new dream for the whole. The possibility of the new dream only occurs as enough master within. Mastery within is personal and beautiful to experience and the journey caused is one of great fulfillment within the heart mind union of self.
Heart mind union of self is devoid of the expression of ego or negative ego. Ego and negative ego are relinquished in order to fulfill upon a larger stance of self in the aptitude of the realization of the equality of all things, big and small, light and dark, fulfilled and unfulfilled, loved and unloved. Ego and negative ego are only forays of dreams that express grandiose to minimization of self. Grandiose is not self-realization. Grandiose states are only the result of an inflation of self that leads to a subordination to follow in the life; or if not in the life, then in death, where all polarities are reviewed as a post life happenstance.
Love of the love within is a sacred act of self. As self ignites within the heart chalice of the divine, the love of the love within is experienced as a beautification of the life. In the love of the love within, life dreams become mesmerizing and magical journeys of introspection or as shared with others as the love is experienced without. The opening unto the chalice divine is a sacred act of self as the mind waves in the biology flow in the love of the love within. For each choosing to master the opening to the love of the love within, we bless you and honor you.
In the Love of the Love within
There is a repose
Of forensic action
Of a foray of divinity
That caresses the senses of Self
Into an exotic path
Of ecstasy of soul
That dreams the dreams
In the infinite void of possibility
Of the Tao
In a union Divine
With the Dao
Helpful Link to Support Transfusion
Light Wave Art & Glossary
Dedication
For Per, the Love of My Life.
My dream became a reality because of your unconditional love.
Copyright
Creational © 2020, Asur’Ana, Aligning With Earth
This book has Creational Copyright. This information is offered for Theoretical Exploration only. Please accept only information that you resonate with and that are useful to your spiritual evolution, and let go of the rest.
The Ascension Insights series and related books offer information on consensus ascension. This type of ascension involves rising up the dimensions with Earth and as she ascends. These books disseminate information on having a complete ascension with the potential of taking the body with you.
The Light Wave series offer information on another type of ascension known as transfusion. Transfusion is an inward focused process where the Consciousness returns Home to the Source, All That Is, or the Tao, through one’s hologram, and the body is left behind in ascension.
Disclaimer
Asur’Ana does not dispense medical advice or prescribe the use of any technique as a form of treatment for physical, emotional, or medical problems without the advice of a physician, either directly or indirectly. The intent of the author is only to offer information of a general nature to help you in your quest for physical, emotional, mental and spiritual well-being. In the event you use any of the information in this book for yourself, which is your constitutional right, Aligning With Earth assumes no responsibility for your actions.
Source
Asur’Ana. Light Wave 4: Divine Partnership. Aligning With Earth, 2020. Digital.